ojok gampang dadi pahit otuwo asin

Ayo jadi telaga yang bening,luaass dan tawar.....( ojok gampang dadi pahit otuwo asin )

Cak Nun dengan tegas menguraikan..

“Wis anggaplah aku ini kafir fir...
terus opo hakmu utowo hak wong liyo terhadap aku...
Iki menyangkut martabat manusia....
Mengenai benar kafir tidak orang itu....
wilayahnya Allah.....

Urusan sesrawung antar manusia ...
adalah ojo nuding-nuding wong,...
itu merendahkan dan menyakiti hatinya....


Sedang di dalam Islam ....
sangat dilarang menyakiti hati orang lain....
Wis anggaplah misalnya Gus Dur itu antek Yahudi....
terus kalian mau apa.....

Apakah kalian yakin ....
bahwa saya muslim ...
Dari mana kalian tau saya muslim?
Kalau ternyata saya hanya akting?
Kalau darah saya halal....
wis gek ndang dipateni ....
dan okeh sing kudu dipateni....

Allah saja masih memiliki ruang ....
barangsiapa mau beriman maka berimanlah....
barangsiapa mau kufur...
silakan kufur.....

Maka....
kepada orang yang kita anggap sesat ...
atau kufur....
mbok wis didongakke wae ...
supaya diberi hidayah oleh Allah...

Jangan dituding-tuding...
Itu menghina martabat manusia...
Musuh kita adalah kesempitan ....
dan kedangkalan berpikir...
koyo JARAN....

Anda semua harus ombo...
dan jembar pikirane....
Harus mengerti kiasan...
dan konteks-konteks....

Makanya...
sebelum omong banyak tentang Islam....
yuk belajar dulu jadi manusia....

Manusia yang manusia itu melu keroso loro (sakit)...
kalau ada manusia lainnya disakiti hatinya....
Bahkan kalau kita menyakiti orang lain ...
aslinya kita sendiri juga merasa sakit....

Manusia yang jembar dan murni ...
itu sesungguhnya pandai merasa (rumongso/ngroso)...
Rasulullah saja ketika diprotes sahabat ...
tentang Bilal yang tak bisa mengucap huruf Syin....
kok malah dipilih sebagai muadzin...
justru menjawab...
pokoknya ...
kalau kalian mendengar dia mengucap sin....
padahal yang harusnya syin....
itu maksudnya syin.....

Itulah kearifan Rasulullah...
Kalau kalian tidak menerima hal ini....
berarti kamu menghina orang celat....
Bisa kualat kita ...


semoga ‪#‎tidakgagalpaham‬ ..
(dikutip dari Quote MH Ainun Najib )

Rolls-Royce Car Ready to Greet Lunar New Year Special

Lunar New Year January 23, 2012 is still to come. But the preparations to welcome the year of the dragon was already done. One by Rolls-Royce is preparing to issue a special edition cars are welcome year of the dragon.

Rolls-Royce Motor Cars is the luxury car manufacturer Rolls-Royce in the detikOto get an official statement on Tuesday (09/13/2011) prepares to present a collection that is offered in commemoration of the celebration of festive Chinese New Year.

Inspired by the respected legendary creature in the plains of China, Collection Year of the Dragon has been created to celebrate the symbols of power, prosperity and luck.

This specially designed car factory in Goodwood Rolls-Royce Bespoke team with a variety of detail and unique designs ranging from Dragon Coachline prominent. Accents dragon is depicted in two fine lines (coachline) dragon illustrated in color using a hand-painted gold on each side of the Phantom and Phantom Extended Wheelbase.

Coachline hand painting the dragon was inspired by the Forbidden City in Beijing and give a special finishing touches on the car exterior.

On the inside, there embroidery dragon embroidered on the headrests in the leather interior to the material on each headrest using a combination of four-color yarn that is yellowish brown, Golden Sand, Black and White.

The combination is designed to complement the color palette of skin colors are recommended and can be completed with additional design features pipping on the seat.

Dragon inlay panel on the passenger Phantom also custom made and passenger panels on every car in this unique collection. The name of the Phantom models are also made ​​in gold, and these two features combined perfectly.

Rest in peace "Utha Likumahuwa"

Grief again enveloped the country music world. Senior singer Utha Likumahuwa today died at the age 56 after battling complications of her illness.

Utha condition began to deteriorate when the middle of a holiday in Pekanbaru, Riau Islands, June 26, 2011 last. He fell unconscious and rushed to the hospital of Santa Maria to get serious treatment.

Utha health was improving, but he again collapsed due to a stroke and had to undergo a serious operation. He suffered a deep vein thrombosis in the left hemisphere, plus heart complications and diabetes.

Various disease was cause paralysis on the right side of the body Utha and even make it unable to speak. After surgery on the cranium, his condition was improving. Eventually the family decided to take him to Jakarta.

Arriving in Jakarta, the singer borned August 1, 1955 in ambon had stabilized. Many among the celebrities Homeland and the people who provide support through charitable events and fundraising to assist the medical bills that do require funding not less.

On Monday (9/5/2011) son of the owner's full name Ebal Johan Likumahuwa Prayer was taken to Fatmawati Hospital, South Jakarta in preparation for surgery. According to his brother Benny Likumahuwa, performed surgery to close the cranium.

"Since fitting in Pekanbaru cranium is opened. Now where time is closed again. On 8 morning surgery is closed using titanium," he said when contacted via telephone detikhot, Tuesday (03/13/2011).

But unfortunately the postoperative condition deteriorated even Utha and back in a coma since early morning. Finally, lunch at 13:10 pm he breathed his last at Fatmawati Hospital.

Today from Hospital Fatmawati Utha bodies will be brought to a funeral home in Villa Pearl, Emerald street 2, Block B, No. 10, Chester, South Jakarta. According to the family of the singer of 'Tomorrow Kan Were There' will be buried tomorrow afternoon in Bogor, West Java, after worship at around 10.00WIB. Utha farewell, may have the best place in His sight.

Dika Restiyani, Champion Muslimah Beauty 2011

Elegant and beautiful with a very Islamic outfit today is not a rare thing.
Various Muslim fashion trends coloring activity modes that exist in Indonesia.
As a country with a majority Muslim population, making Indonesia a rich diversity of Muslim clothing.
And this year, the Grand Final Muslimah Beauty 2011 successfully held at Hotel Grand Sahid Jaya, Tuesday (09/13/2011) night. Contestants from Jakarta, Dika Restiyani was chosen as the winner.

Dika beat nine finalists from different regions such as Jakarta, East Java and Aceh. They are Miranda Janesha Hamid, Kholifah Nuzulia Firdausy, Shayma Faisal Abri, Nurul Adiyanti, Sartika Princess Agustin, Syarifah Aulia Fitri, Syahbanu Hanifa, Lathifah Indriani Riphat and Welin Dwi Meiansari.

Appearing as the first champion was made Dika successfully elected as Fashion Ambassador Muslim Indonesia. Meanwhile, the first runner-up position is occupied by Kholifah Nuzulia Firdausy and second runner up won Nurul Adiyanti.

Dika earned victory thanks to an absolute decision by the jury consisting of: Jetti R Hadi (Director of Arts and Culture Magazine IIFC also Pimred Noor), Dr. Nirwandar (Kembudpar Marketing Director), Euis Saidah (Director General of Ministry of Industry SME RI), dra Atty Santosa , SE, CH (Founder and CEO of Brain Booster Management Indonesia), Inneke Koesherawati (artist and icon Wardah Cosmetics), Arifin Asydhad (Wapimred AFP), and Adrian Sjarkawie (president of Mahaka Media).

Earlier at the beginning of the event the finalists also had to show their talent to read the Quran. Their performance demonstrates a variety of fashion designer Homeland also rewarded a standing ovation invited guests.

In addition, the event which was held in cooperation with Indonesia Islamic Fahsion Consortium (IIFC), Forums and the Ministry of Tourism of RI is also enlivened by the appearance of the country musicians. Among Tompi, Fitri and Fantasy Land Band.

So now all women will still look elegant and pretty confident with makeup & Muslim fashion stylist

Borobudur temple

Borobudur temple was rediscovered in 1814, when Sir Thomas Stamford Raffles, the British Governor General in Java received a report of a temple named Borobudur, in the village Bumisegoro near Magelang. Then he sent Cornelius, a Dutch engineer to examine the temple. Cornelius told people to clear and cleanse the temple and its surroundings from the bush and the work is completed within two months. What is done by Cornelius written in the book of Stamford Raffles is renowned as "The History of Java", published in 1817.

Hartmann, resident Kedu very interested in the Borobudur and in 1835 ordered to clean the temple. Wilsen 1853, which says that the stupa unloading Hartman told the summit, and found an unfinished statue of Buddha, and other objects including a keris In addition Wilsen given the task of making pictures of Borobudur temple. Furthermore, many Dutch people are researching and writing about the Borobudur.

JWIjzerman in 1885 opened the base of the temple and he found some relief. In 1890-1891 the reliefs which became known as much as 160 pieces Karmawibhanga relief panels photographed entirely by K. Cephas, then this section is closed again.

Th van Erp and N.J. Krom compile a complete article about the temple of Borobudur and the newly published 1927 and 1931. Two essays are very important for the study of Borobudur.

In 1975 Siswadhi and Hariani Santiko devise "Anotated Bibliography of Borobudur", from the initial reports of Borobudur was found, to the essays of 1975, vast quantities, but until now "Anotated Bibliography of Borobudur", has never been published, so the essay -essay after 1975 have not been compiled again.

Restoration
When New Found Borobudur Temple

When found, the Borobudur Temple is very sad circumstances, therefore, in 1907 Van Erp a Dutch military engineer, restore the temple that is round is level 7, 8, and 9. Stupa-his Stûpa reassembled, and the job was completed in 1911.

Borobudur has stood majestic again for nearly 50 years, but then damaged again due to natural and chemical processes.

The parts of the temple is still untouched by Van Erp the level 2,3,4,5,6, sinking and sloping walls.

UNESCO and other agencies to help the restoration of Borobudur return under the leadership of Prof.Dr.R.Soekmono, assisted in terms of construction by Ir. Rooseno. The second restoration was started in 1973 and completed in 1983.

history of the kingdom of Kutai

Government Place
Kutai government is the oldest government in Indonesia. The government is set beside the river Mahakam in Muarakaman, East Kalimantan, near the town of Tenggarong.

Dynasty Founder
Chance of Kutai Kingdom stood at 4 M century inscriptions build by King Mulawarman. Historical evidence of Kutai government is the discovery of inscriptions in the form of seven yupa (stone pillars) that uses the letters written yupa pallawa and Sanskrit.

As for the content of these inscriptions stating that the first king of the Kutai named Kudungga. He has a son named Asawarman called wamsakerta (forming a family). Once passed, replaced by Mulawarman Asawarman. Use Asawarman name and the names of the king in the next generation to show the influence of Hinduism was inclusion in the government of Kutai and it proves that the kings of Indonesia Kutai is the native converts to Hinduism.

Government Life
Social life in the Kutai is a translation of the inscription, an inscription was found by members. Among the translation is as follows:

    * People in the Kutai orderly, proper and orderly
    * People in the Kutai Kingdom has the ability to adapt to foreign cultures (India), following the pattern of change in time to guard and preserve their own culture.

Economic life in the Kutai noticed two of the following:
Geo park is on the path to the Kutai trade between China and India. Kutai Kingdom a great place to merchant's visiting. It shows that trade has become part of the Kutai community life, as well as agriculture.

Written evidence in an inscription saying that the King Mulawarman wealth be used to deliver oil and 20,000 heads of cattle to the Brahmin.

Kutai community cultural life as follows:

    * Community Kutai is the root of the society in charge of cultural traditions of his fathers.
    * A community that is very perceptive of cultural change and progress.
    * Uphold receive high religious fervor in cultural life.

Inclusion of Cultural Influence
Inclusion of Indian cultural influence to the archipelago, resulting in Indonesian culture change. The most important changes is the emergence of a system of government with the king as the head. Before the entry of Indian culture, the government is led by a chieftain.

In addition, other mixing is living ancestors of Indonesia builded a monument of stone. This normally indicates that the receiving elements of foreign culture, the Indonesian people to be active. This means that the Indonesian people to find and adapt elements of foreign cultures with their own culture.

Indonesian nation has a habit of erecting stone monuments called menhir, to worship the spirit of their ancestors, while the memorial stone (Yupa) built by king Mulawarman used to tether the animal sacrifice.

In the inscription was also told that the reign of King Mulawaraman in fairly and nice attitude. It was presented ± 20,000 heads of cattle to sacrifice to the Brahmin / cleric. And the inscription was already said that the founder of the dynasty of King Aswawarman, why is not his father who is a founder of the dynasty Kudungga but his Aswawarman? This is because at that time King Kudungga had not entered the Hindu religion, so it can not be a founder of the Hindu dynasty.

From King Aswawarman to Mulawarman, because Mulawarman already embraced Hinduism. It is known from the pronunciation shrines to God Trinity. The building was referred to the building and the Cave Kembeng Wapraskewara in Kutai Outback is a Hindu religious statues such as Shiva and Ganesa.

Evidence of Abandonment
Historical evidence is the discovery of the Kutai inscriptions in the form of seven Yupa (stone pillar)

History of the Kingdom of Gowa

According to mythology, before the arrival Tomanurung in a place that later became part of the kingdom of Gowa, was formed nine autonomous government called Bate Selapang or Kasuwiyang Salapang (combined / federations). Nine autonomous government is Tombolo, Lakiung, Parang-Parang, Data, Agang Jekne, Bissei, Kalling and Serro. At first, the ninth of this autonomous government coexist peacefully, but, over time, disputes arise because of arrogance to demonstrate the might and spirit of expansion. To resolve this dispute, the ninth of this autonomous government then agreed to choose a leader among those given the title Paccallaya. It turned out that the rivalry does not end with this agreement, because each region Bate Selapang ambition is to become chairman. In addition, Paccallaya was also not able to resolve the problems occurred. Until one day, news came that in a place called Taka Bassia in Bukit Tamalate, attend a daughter that emit light and wearing a beautiful pendant.

Heard there was a princess in Taka Basia, Paccallaya and Bate Salapang went there, sat tafakkur around the light. Over time, the light is transformed into a beautiful woman, an unknown name and origin. Therefore, they call it Tomanurung. Then, along Paccallaya Kasuwiyang Tomanurung Salapang told that, "we all came here to raise you to be our king, may you stay in our country and sombaoku who rule us". After their petition was granted, Paccallaya rose and exclaimed, "Nu Karaeng Sombai To Gowa (worship your King, O people of Gowa).

Not long after, there came two young men named Karaeng Bayo and Lakipadada, each carrying a saber. Kasuwiyang Paccallaya and then express their intent, so Karaeng Bayo and Tomanurung can be married so they could continue their descent Gowa royal government. then all parties there to make a pledge that essentially regulate the rights, powers and obligations of those who govern and the governed. The provisions apply equally to Bayo Karaeng Tomanurung and disappeared, when their only child born Tumassalangga Baraya. Single child was then inherit the kingdom of Gowa.

Gowa kingdom reached its golden peak of the XVI century which is more popularly known as twin kingdoms "Gowa-Tallo" or also called zusterstaten (royal brothers). two in one kingdom was formed during the reign of King Gowa IX, Karaeng Tumaparissi Klonna (1510-1545), and this is very difficult to separate because the two kingdoms have declared the pledge together, which is famous in proverb "Na Rua Karaeng Se're Ata" (" Two King tetapai one of the people "). Therefore, a union of two kingdoms called Kingdom of Makassar.

Heyday of Gowa Kingdom is inseparable from the role played by Karaeng Patingalloang, ruling the kingdom Mangkubumi 1639-1654. His full name is I Mangadicinna Daeng Sitaba Sultan Mahmud, son of King Tallo VII, Mallingkaang Daeng Nyonri Karaeng Matowaya. When the King of Tallo I Mappaijo Daeng Manyuru Tallo was appointed king, he was only one year. Karaeng Pattingalloang appointed to run the authority until I Mappoijo old enough. Therefore, in some documented that Karaeng Pattingalloang is the King of Tallo IX.

Karaeng Pattingalloang was appointed as the kingdom of Gowa-Tallo Mengkubumi in 1639-1654, accompanied Malikussaid Sultan, who ruled in 1639-1653. Karaeng Pattingalloang, Tumabbicara Butta inducted into the Kingdom on Saturday, June 18, 1639. Position was acquired after he succeeded his father Karaeng Matowaya. At this time served Mangkubumi, Karajaan Makassar has become a famous royal and invite the attention of many other countries.

Karaeng Pattingalloang Gowa is the son of a genius or his skills exceeded those of Bugis Makassar in general. In the age of 18 he had mastered many languages, including Latin, Greek, Italian, French, Dutch, Arabic, and several other languages. It also deepens cosmography. The Dutch government through their representatives in Batavia in 1652 presented a globe (globe) that are specially made in Holland, which is estimated to cost f 12,000. He died on 17 September 1654 in Kampung Bontobiraeng. Before his death he had prepared 500 ships, each can contains 50 crew to attack Ambon.

Karaeng Pattingolloang is also an international businessman, he along with Sultan Malikussaid teamed up with major employers Pedero La Matta, trade consultant in Bandar Somba Opu Spanish, and Portuguese with an accomplished sailor named Francisco Viera with Figheiro, to trade in the country. Karaeng Pattingalloang succeeded in developing / improving the economy and trade of the kingdom of Gowa. In the town of Kingdom Somba Opu, are traded in silk, Chinese ceramics, Indian cotton fabric, wood Timorese Sandalwood, spices Moluccas, and Borneo Diamonds Diamond.

In the European traders who came into the hands of Makassar usually bring fruit given to princes and nobles in the kingdom of Gowa. The fruit was hand often well adapted to the messages that are deposited when they return to their places of origin. Karaeng Pattingalloang fruit hand when asked what he wanted, the answer is the book. It is therefore not surprising that Karaeng Pattingalloang have a huge collection of books of various languages.

Karaeng Pattingalloang scholars is a figure that is owned by the Kingdom of Makassar as that. Because it cares to science, so the Dutch poet Joost van den Vondel together, highly praised kecendikiawannya and membahasakannya in a verse as follows:

"Wiens aldoor snuffelende brein
Gansche werelt valt een te klein "

Which means as follows:

"The person whose mind is always and continuously look for so that the whole world seemed too narrow for him."

Karaeng Patingalloang appears as a scholar and statesman in the past. Before he died, he never told for generations left behind are as follows:

There are five major causes of the collapse of an empire, namely:

1. Punna taenamo naero nipakainga 'Karaeng Mangguka,
2. Punna taenamo tumanggngaseng thatch Pa'rasangnga ri,
3. Punna taenamo ri gau Lompo Pa'rasanganga thatch,
4. Punna angngallengasemmi soso 'Pabbicaraya, and
5. Punna taenamo nakamaseyangi atanna Mangguka.

Which means as follows:

1. If the king who ruled no longer willing to take advice or commemorated,
2. If there is no longer the clever scholar in the country,
3. If already too many cases in the country,
4. If many judges and royal officials like to take a bribe, and
5. If the king who ruled his people no longer cared.

He died when it joined the ranks of King (Sultan) Hasanuddin against the Dutch. After his death, he then gets the title "ri Tumenanga Bonto Biraeng".

From the standpoint of terminology, there is no chance (consensus) that explains the meaning of Gowa intact origin uptake Gowa said. Meaning there are only assumptions and estimates include: first, Gowa said came from "goari", which means the room or cubicle / perhimpun; second, derived from the word "cave", which means the hole that relates to the first occurrence of Tomanurung ri Gowa ( King of Gowa I) in the cave / hills Taka Bassia, Tamalate (in Makassar means not withered) which then politically Gowa the word is used to integrate the ninth kasuwiang (Bate Salapang) which is a federation under paccallaya, which later became the sole power Tomanurung, so Bate leburlah Salapang into the Kingdom "Gowa" which is estimated to stand at the XIII century (1320).

Until the reign of King of Gowa VIII I Pakere 'Tau ri Tunnijallo Passukki, the royal government was centered in Taka Bassia (Tamalate) as the palace of Gowa King I. Then it moved to the royal palace by King of Gowa Somba Opu IX Daeng Mantare Karaeng Mengunungi who holds Tumpa'risi Kallonna because it is considered more profitable and strategically as a royal progress in economics and politics. During this period the kingdom of Gowa began to expand his power and conquered many surrounding areas including establishing cooperative relationships and agreements with other kingdoms. This lasted until the king of Gowa XII, I Manggorai Daeng Mammeta Karaeng Bonto Langkasa (1565-1590). Ambition is what makes the kingdom of Gowa-Tallo a great empire. Bandar had become the world's commercial airport stopover very advanced because it has a range of facilities as appropriate other major countries in the sixteenth and seventeenth centuries. At that time the government runs an open political system based on the theory Leberum Mare (seas) which gives businesses jamina foreign traders. However, the ambition that is what creates competition that is hidden (latent) when they want to hold hegomoni and zuserenitas in Sulewasi, especially the rivalry with the kingdom of Bone. When the competition was heightened, the Netherlands exploit the situation by launching a political divide et impera (divide and rule) and apply the monopoly system which is contrary to the principle of mare liberum until the outbreak of war Makassar (1666-1669).

On the other hand, Islam is one reason Bone resistance when trying to introduce Islamic religious Gowa. The effort was initiated by the King of Gowa XV I Mangerangi Daeng Manrabbia Karaeng Lakiung title of Sultan Alauddin Tumenanga ri Gaukanna (1593-1639) who became Muslim on 9 Jumada H 1051 or 20 September 1605. He tried to realize the unification of Sulawesi, but not realized until the reign of Sultan Hasanuddin (1653-1669) ended with Bungaya Testament on 18 November 1667 after the Battle of Makassar.